Showing posts with label Shimmering Minimalism. Show all posts
Showing posts with label Shimmering Minimalism. Show all posts

Friday, October 9, 2015

Sounds Reviewed #8/2015: Noordwiijk - Sailor Boy II


Listening. Deep Listening. Listening to the sounds travelling back and forth in time and space. Listening to Noordwiijks's Sound-art "guiding you across the Atlantic Ocean accompanied by a young boy in 1952" (label text) moving around in dreamstate like a tiny and fragile microtonal bubble or atom. Listening to the sounds or echoes of the classical avantgarde music transpierced by contemporary electronics. 1952, what a year ! 2015, what a year, too ! 

Although there are melancholical and retrospective subtones implemented in the sounds of Noordwiijk the project can also maintain a close and constant proximity to the masters of contemporary electronics (let's say: Carter Tutti's 2007 masterpiece "Feral Vapours" and their allies up to Nik Void). It is a constant morphing in between classical avantgarde sounds and contemporary experimental music at work here. Consequently all sounds bear the signs of transformation, transition, disfiguration and transfiguration. An alchemistic mixing of real instrumental sounds with and through electronic production devices. You can sense a tension or the integration of subtle interfaces between usually divergent acoustical strata any second. Marvellous aural memories of a future past or a past future Jérémie Jones has invented here ! 

Microtonal shiftings and spectral sounds spelled out and re-orchestrated as re-evocations out of and into the deep aural and melancholic fogs of classical avantgarde music of the 195o/60's and beyond from Edgard Varèse's Ionisation or Amériques, Stockhausen's early tape- and later sound-manipulations, Ligeti's Lux aeterna, Giacinto Scelsi or Olivier Messiaen's Harawi to the most refined aural manipulations of the late live-electronic Luigi Nono, Pauline Oliveros' Deep Listening Project or Bill Fontana's beautiful sonic portraits. Jones has build up an infinitely rich dreamspace dissolving the borders between real instruments and electronic sounds and soundsources.

This is a poetic re-mapping and a feverish re-vitalization of avantgarde sounds. So don't miss it ! Please support this great soundartist (HERE and HERE). Already one of the best tapes this year and one of the best aural dreamspaces in a long time: an intellectual and sensual pleasure of the highest order. 


A document of Mon(t)-réal-ité, peut-être !
Highly recommended, in any case.


(10/10 Admiration points)


[SKG]




Listen like the snail :)
again ...

Saturday, February 28, 2015

The HNW-Q No.8: Romain Perrot (Vomir)

Anish Kapoor - ‘descent into limbo’ (Kassel, 1992 )

Dear Readers,

I am very proud to present the HNW-Q No.8 featuring Romain Perrot also known as Vomir. I discovered his HNW in 2010 during a lengthy period of research for more recent and more radical forms of free form minimalism than those I have already encountered in the works of Giacinto Scelsi, Luigi Nono, Morton Feldman, Pauline Oliveros, Eliane Radigue, Helmut Lachenmann, James Tenney, John Cage, Walter Marchetti, John Cage and LaMonte Young. My desire for reasearch found further support in my deep interest in ascetic and anti-capitalist forms of thinking that I found at least methodologically embodied in the works of Martin Heidegger, Gilles Deleuze, Jacques Derrida, Meister Eckhart, Lao Tse, Dôgen Kigen and the Desert Fathers (from Ancient Egypt to Edmond Jabès) and also in certain forms of Modern Art represented in the works of Ad Reinhardt, Robert Ryman, Donald Judd and Barnett Newman.

Consequently it was only a question of time for me to discover the works of Romain Perrot (in my case "Renonce" and "Proanomie") that should be read and inscribed in these lines of tradition. Let's say - for the sake of simplicity: his works are post-Cage, post-Noise and post-Duchamp. Sadly, this background of HNW was not seen. The result: the HNW-brand was captured, ruined and nearly destroyed almost over night by brainless nerds with UKW-radios and tape-recorders and equally ill-informed self-proclaimed fanboynerds. Or by the countless others that wanted to pump in more content into HNW. How ridiculous, annoying, pointless and totally pathetic ! Nevertheless Vomir's HNW will remain as an immense and ultra-smart entry in the logbook of essential experimental music and noise (comparable maybe to the inventions of Hijokaidan, Incapacitants or Masami Akita). His HNW is not a petitesse. It is a mature and adult invention: nothing that could have been invented by a teenager. So please keep this in mind, that you have to grow up if you are into negations and negativity, because negations are worthless without (an in depth) knowledge of the negated and affirmations are equally worthless, if they remain unrelated to a well conceived set of negations.(I postpone the writing about Perrot's immense (also still unnoticed) scope of literary allusions that reaches from Hölderlin, Corneille, Céline to Ribemont-Dessaignes and perhaps secretly to Artaud, Bataille, Blanchot and Deleuze).

Yes. Perrot's HNW is radical, but not in the way it was usually perceived. His sounds are radically anti-capitalist, radically anti-communitarian and radically de-capitated. There is no HNW-movement and there will be never one: only disconnected bands of outsiders. His sounds are directed violently against the unconscious mantra of capitalism to dwell, own, consume and destroy. Perrot is consequently enough to fold this mantra repeatedly back against his own invention until there is nothing left to consume or to assume but absolute nothingness. Épater le bourgeois is no longer his point ! He is turning the usual idea of production and consumption upside down. Perrot produces like an anti-productive and anti-expressive factory or demonic force totally cut-off the market desiring to produce a commodity factor of zero and below. He is producing anti-matter (in all senses of this compositum). He is the non-master of anti-matter, of course, but he is very polite and generous as if he is whispering silently in the direction of the sounds: après vous ! The "listeners" are deliberately consumed and virtually destroyed by the sounds. And the sounds remain absolutely indigestible. This makes them look and sound under the capitalist optic at the same time totally useless and absolutely dangerous, because they interrupt und subvert all reasonable ideas of labour and connected ideas of shareholder value and material surplus value and consumption. (Maybe one could relate this to Georges Bataille's idea of an unrestricted economy and expenditure developed in "La notion de depense"(1933) and later in "La part maudite" (1949))

Perrot's HNW is outrageous - it atomizes everything - leaving behind only ashes and scars. His sounds are in a very radical sense non-directional, inaudible, indifferent, self-consuming and inexistent. They annihilate the subject of perception. These sounds are neither related to aesthetics nor to aesthetic judgements or systems. They are rather an excess for, or a collapse for the aesthetical apparatus or the senses themselves. Consequently it is (and should be) equally impossible to be a-part or to be no-part of the HNW-sound (cf. Bataille's idea of the proletariat as a part of no part). If you are still able to discern between sound and self you still have an aesthetic approach to HNW and you are still "listening" ! So even the formulation "I" listen to HNW is a ridiculous contradiction. Experiencing HNW is impossible and has to be a massive counter-experience. Counter-experiences are keeping the asymmetry alive between my conditions for reception and the anhuman or inhuman nothingness or abyssal otherness that appears to me (here !) as "sound".  

Without this radical asymmetry HNW would still be a part of the distractions of the global Kulturindustrie. Any attempt to re-fill HNW with aesthetic contents, intentions, or qualities is not HNW, but popmusic ! Real HNW is anti-aesthetic or better: anti-anti-aesthetic, because it is not related to aesthetical questions at all (e.g. is it loud enough ? is it ugly ? is it nice ? --- these are futile questions asked by idiots !). HNW is virtually in-finite, because it is "beyond" the perceptive horizons and cognitive possibilities of humans. HNW is beyond the programmable duality of expression-impression (cf. the title of his 2012 release Le Mur Bruitiste Est Non Programmable, Il A Une Fonction Heuristique: Il Révèle; Il Ne Représente Pas: Il Présente) This "beyond" could even open new channels for "perception" different to the industrialized programs that aim at a total "proletarianization of the sensibility" (Bernard Stiegler). Something of Perrot's deeply serious anti-anti-aesthetics embodies herself in the black plastic-bag Perrot wears over his head during his anti-performances with his back to the audience or simply lying on the floor. Perrot's "style of performance" as-if-already-dead could be deciphered with the help of Blanchot who once wrote: "Penser comme on meurt: sans but, sans pouvoir, sans unité (...) pensée de chaque côtée, en déséquilibre, en excès de sens et en excès sur le sens - sortie, dehors." And one last remark: only Perrot has the legitimate right to produce serially and almost automatically (maybe like On Kawara's daily paintings). This is his idea - he has invented it - and it will remain his idea.

In a way the photo (of an installation by Anish Kapoor) above visualizes Romain Perrot's initial idea: the desire to re-insert or fold-in a dangerous void in our homes and daily surroundings, that's desperately missing. This void is dangerous, because it is extimate (a neologism coined by Lacan) it is an intimate exteriority, an internal exclusion, or a foreign void at the heart of the familiar. If this void would not be something at the same time intimate and extimate - the void would have no interruptive force. The void has to interrupt "la société de contrôle" (a concept developped by Gilles Deleuze following a syntagma by William Burroughs and Michel Foucault's book "Surveiller et punir"). And in a way, Perrot desperately - but joyfully - seeks for nothing else but an absolute and resolute interruption of our daily, always already corrupted and exploited lifes. In a poem that accompanied his 2010 "master"piece "Renonce" we could or should have read: 

Quand je me retrouve
La solitude
Quand tout sont éloignés
La solitude pénétrante
Je me recroqueville dans le fini
Je me fige
Mon bruit interne me clarifie
Je suis pur

[written by SKG, 
21.2.-27.2.2015]



This is the HNW-Q No.8
brilliantly completed
by Romain Perrot:


The HNW-Q No. 8

[1] I discovered and invented HNW for myself, when I fully let built the sound I had in my head.

[2] The initial radicality of HNW would be preserved, if nothing happens.

[3] HNW is Harsh Noise Wall.

[4] HNW is not to have fun.

[5] I discovered the acronym H.N.W. on the releases from The Rita's label, Militant Walls.

[6] HNW is pure love, hate, magick, sex, witchcraft, giallo, nylon, reclusion.

[7] The sounds of machines are the streets, the futurist's music or from the industrial related culture.

[8] HNW helps the inner self to be revealed.

[9] Monolithic Walls are good experimental music.

[10] The Future of HNW would be no future.

[11] The Death of HNW would be in ecstasy.


[12] HNW should be related to harsh noise to understand it better.

[13] Singularity and Originality in HNW are none.

[14] HNW should be called Static Minimalism, because...

[15] HNW should not be called Static Minimalism, because static does not include necessarily harshness. HNW is no drone.

[16] The permanent repetition of the HNW-Mantra (No ideas, no change, no dynamics, no development etc.) leads to some rules I did put in my first manifesto. But that was not intended to become rules for the genre. I am no guide.

[17] Volume in HNW is of some effect.


[18] Distortion in HNW is a part of it.

[19] My Unconscious is comfortable in HNW.

[20] Narratives, Analogies and Metaphors in HNW are some possibilities.

[21] Time and Space in HNW are some possibilities.

[22] HNW is a possible way to absolute Nothingness.
 

[23] My HNW amplifies my mind.

[24] Minimal Music and Cosmic Drones are other genres of music, and Harsh Noise is the main genre of HNW.

[25] Conceptualism is the bad word of HNW.


[26] The main ingredients of brilliant HNW are static harsh noise.

[27] The purpose and the concept of my HNW are No ideas, no change, no dynamics, no development, in static harsh noise sounds.

[28] The distinction between ANW / HNW is in the harshness of the noise.

[29] The philosophy of HNW can change from one to one.

[30] My first words about HNW were 'static shit'. This is what I called my sounds before I embraced the HNW letters.

[31] My final words about HNW would be not now.


[32] The phrase I would like to add to this questionary is....
 
 Merci beaucoup, Romain !
Visit Romain's blog


Friday, October 25, 2013

The HNW-Q No.7: Clive Henry

Listen ! Micro-Sounds for the Inner-Ear !


Dear readers,

this is the seventh installment of the HNW-Questionary. And “seven” seems to be the magic number here in this now pretty undead genre. I am seduced (with an acerbic and diabolic subtone) to call HNW the seven-possible-paradigms-music. No new approaches possible - only repetitions. Repetitions are not a priori bad, like LaMonte Young once said I am wildly interested in repetition, because I think it demonstrates control”. But the musical versatility, dexterity and skill needed to put into close and controlled proximity identity and difference, control and repetition, chaos and order, silence and sound, tradition and innovation is constantly and totally underestimated in HNW.

That’s the tragic development in HNW: a complete switch from the serious to the ridiculous has taken place; from HNW as a necessary aural exploration and singular expression to "HNW" as a worn style or genre. A few signs: several important, serious, silent, and fragile voices interested in "pure sounds" (without any crude metaphors, stupid mimesis of "natural" sounds, dull ana-logics or silly narratives and other futile decorations as a backdrop) like Lungwash, Ghost/Ruine, KT disappeared and one of the most important and most inventive HNW-projects ever A View from Nihil will hopefully return soon (last sign: an unreleased 2012 track posted 10/7/13, listen here). Vast Glory has sadly not found the support and the critical company and estimation it really deserves. On the other hand a giant amount of new HNW- "artists" ("ha ha !") appeared and artistically already dead veterans decided to stay. Why? - obviously to repeat themselves as uninspired and tiresome as it gets ! What is really left of the serious aural research ? Please start to discover your honesty and stop all this silly it-hurts-my-ears-it's-radical-crap right now !

Sadly quality control is also a dirty word in the musical underground. But what’s the reason ? A severe misconception about the intricacies of producing “high quality” experimental-free-form-music ! To say it in a classic philosophical terminology: the subject-side is made too strong here. Conceptualism is in retreat. Sounds are again oppressed by all too human and all too subjective desires and tastes ; a severe regression towards pre-Cage-aesthetics. Sounds are not sounds anymore, but the expression of something else (mostly accompanied by totally idiotic titles, and cover-artworks).That's why most of the HNW-soundworlds today are musically totally irrelevant and by no means an alternative to the aural crap contaminating our planet day and night on all possible frequencies and channels ! 

HNW is like pop-music now. A predictable and ridiculous assemblage of worn, bleached out, totally de-radicalized formulas, sounds and ideas produced mainly by childish posers for a pre-existing, unchanging, ill-informed, stone-deaf and dogmatic audience. A sinister Begleitmusik for the brain-dead zombies of late capitalism: living in basements, praising blocked out desires and negativity tout le jour. Without knowing anything about the deeply affirmative character of negation and opposition ! It seems, that anyone who owns a few distorters and a recording-device believes that he is already a musician. Ridiculous. The soundworld of a real musician is never limited by the capacity of the used machines and instruments. It is only limited by the capacities of the musician's brain to imagine and invent unheard sounds and mixtures of sounds. In the process of invention, technical limitations could be chosen deliberately out of conceptual reasons. But: aural fantasy and "technical" reality have to ignite themselves mutually in the creation of a briliant musical work. Consequently the aural fantasy precedes the chosen “instrument” and not vice versa ! 

One decisive question remains unanswered: What is an outstanding microsound-composition and what justifies its release ? The sheer amount of HNW-releases documents, that such solid criteria weren't found and developped yet (despite a handful attempts to look out for quantitative and qualitative criteria). Nevertheless it is possible ! The "spirit" of HNW still remains to be unveiled and re-discovered ! There are regularities, restrictions and infinities in aural sculpturing. And there is already a huge and infinitely rich history of microsonic compositions (that dates back at least one-hundred years). If you want to be decisive as an artist - start to study the works of the real musical masters. Most of the ideas used in HNW are recycled, old hats ! The so called "free expression" is very hard to achieve (it has to be the realization of the formless self). Never forget: self-betrayal and free self-expression are close friends ! So please be careful when you enter this an-archic deathtrap. Or go ahead and make a fool out of yourself. PERIOD.

It might be a naïve illusion, that there is a chance to correct the distorted image of HNW with the HNW-Q, but anyway, this blog will not stop to filter out the real important voices in this so young and paradoxically at the same time already deceased musical genre. And today it is time for one of the very few singular voices in “HNW”. I am very proud, that Clive Henry, one of the most versatile artists in the field of experimental and multi-non-genre-free-non-(con)form-music, decided to complete the HNW-Q. And Clive Henry will definitely bring your braincells into motion with his thoughts and ideas formulated as the seventh HNW-Q (allusion here to one of his major works named after a film by Michael Haneke “Der siebente Kontinent”- get it here). Burying with his releases the whole "HNW"-archè-tectonic under a aural mikado-pile of astonishing aural recablings, micrological inventions and unheard of frequencies and adventurous soundscapes. 

And he is definitely piling into HNW (if you like the football imagery in this context) in a poetic manner with his soundworlds. Clive Henry is one of the few artists in HNW, who is capable to implant interfaces, bridges and seams in between the future and the past: the classics of electroacoustic-music and avantgarde-music (from Stockhausen, Pade, Lucier, Nono, Koenig, Xenakis, Lachenmann, Cage, Tudor, Oliveros, Parmegiani, Radigue, Karkowski, Kosugi, Schaeffer etc etc etc.) and the unausgeschöpften possibilities of aural research in the infinitely small world of microsounds making the listening at once a challenge and a pleasure. 

Clive Henry and his works always remind me of the reasons, why I got interested in HNW in the first place a few years ago. At that time HNW seemed to develop into a new form of serious and free aural research in the field of micro-sounds. Opening music again (after this giant opening round the 1950-1970’s into stochastic, minimal, free-improvisational, fluxus, serial, post-serial and based-on-chance-operations-music-forms) to the level below traditional musical organisation of sounds - below the level of the musical note. Underneath the musical note lies the realm of microsound, of sound particles lasting less than one-tenth of a second. Recent technological advances allow us to probe and manipulate these pinpoints of sound, dissolving the traditional building blocks of music -- notes and their intervals -- into a more fluid and supple medium. The sensations of point, pulse (series of points), line (tone), and surface (texture) emerge as particle density increases. Sounds coalesce, evaporate, and mutate into other sounds. 

In an impressive row of "Number pieces" Clive Henry tries to re-embody, re-assemble all the still undiscovered aural energies, sonic desires, and blind spots of "HNW". I call them "Number Pieces" since all his HNW-works bear roman numerals (the allusion to John Cage's late works is deliberately here). In his number pieces you can almost feel the desire to weld the worlds of electroacoustic, subintervallic, free-form-music to one singular hybrid. I can imagine how difficult all the microsonic, micrographic and microscopic operations and decisions are. Trying to make the frequencies coalesce - sequencing them. A process close to welding, maybe. Keeping the sounds at the edge of fitting together exactly - make them tremble, float or vibrate in between.  Alchemistic in a way - trying to reach and work out of the sonic prima materia - silence. Henry puts noise into spacetime like a woodcutter puts inlaid works into wooden furniture. The reason: making out of HNW a trance-genre-music and trans-genre-music again.

Hopefully this gateway of infinite possibilities - provided by the most ambitious composers and technologies of our times  (we sometimes call the present) - towards a rigorously and deliberately post-pre-human, non-anthropomorphic, or machinal soundworld remains open. Whether this happens under the name HNW (obviously this acronym is beyond interesting now) or not is not decisive anymore. More decisive is the deliberate turn to discover the infinitely small: to become "Meister des kleinsten Übergangs". Clive Henry in a way demonstrates, that a synthesis of experimental musician's craftmanship , artistical integrity and truthfulness is still possible. You should definitely give - for example - : XVIII. Der Siebente Kontinent (Altar of Waste 2013), XIII (Vagary Records 2012) or VI (self-released split with DBC), or the (for sure impressive) XX (a huge 6 C90 Box, available herean attentive listening. Or visit Clive Henry's site here and here.

A lot would change in the "HNW"-world if more artists would follow the artistical credo written down by the polish composer Lucia Dlugoszewski: "The first concern of all music in one way or another is to shatter the indifference of hearing, the callousness of sensitivity, to create that moment of solution we call poetry, our rigidity dissolved when we occur reborn - in a sense hearing for the first time." ,Clive Henry (and the other artists already featured on my blog) has opened new trajectories and channels for HNW (now written crossed out).

So, what are you waiting for ? Sound-sculpturing has to be as abstract as possible. Good soundworlds should not remind the listener of anything pre-existing. Good sounds are ab-solute - (derived from the Latin absolutus) - cut off. Good sounds should transcend their sources and make them unrecognizable. Good soundworlds bring aural processes to the ear - be they static or not. All sounds fall into time and space - they are processual - and HNW is no exception. Consequently the more the sounds are cut off from already existing and well known "natural", "machinal", "environmental sounds" or "instrumental" soundworlds the better. The majority of the HNW- sounds are pointless and dull, because the used sounds weren't filtered out or cut off rigorously enough from all too known soundworlds to build up pure aural phenomena or implant a pure aural process. HNW-sounds nearly always remind of something else: absolute sounds are sadly scarce articles here. A shame ! So please open your ears for soundcolors, space, time, density, volume, rhythms and textures ! Try to produce aural micro-shiftings. Try to create a wall consciously, that lasts only 3 minutes with clearly planned nano-second-shiftings and nano-sound-events ! 1 minute is already an eternity in music !  The times of long monolithic walls are hopefully and definitely over. It's not the capacity of the medium (Cassette, CD-R, etc.), that decides how long the wall is ! It's you and your artistic consciousness and versatility .....

You can attend a Clive Henry performance - live on Halloween:
WITH LUMPS | CLIVE HENRY | ROBIN FOSTER | SETH COOKE & IAN WATSON
Café Kino | 108 Stokes Croft | Bristol | BS1 3RU
Thursday 31st October 2013  | £5

Read more HERE

This is the HNW-Q No.7 brilliantly completed
by
Clive Henry:


The HNW-Q No.7:

[1] I discovered and invented HNW for myself, when several experiences piled up on top of one another. The more material aspects were traceable to a childhood love of the sound of rain on the outside of a tent, as well as early experiments with my 4-track - pushing the faders into crackling oversaturation. The more abstract and idealistic aspects were traceable to an afternoon in my 21 st year, spent staring into a black hole; followed by further, shorter periods staring into that hole in later years. Both of these aspects were underpinned by the sheer sensual pleasure that sound gives me.

[2] The initial radicality of HNW would be preserved, if it had ever existed in the rst place.

[3] HNW is the name of a sub-genre in “Noise”. Iʼm not a great fan of genres in general, because they create pigeon holes; which are rarely useful. However, H.N.W. is interesting, as its been founded on rather “black and white” terms - bands can often be “mathy” or “progish”, whereas projects tend to either be HNW or not. So it comes with rather rigorous and strict parameters and boundaries, which do conspire to delineate it from other works of sound. These also make it a rewarding space in which to work: I often seem to work harder and more creatively under restraining conditions. Beyond my rst few projects, which were a little sub-genre xated, I think this is the rst time that Iʼve knowingly placed myself in a “genre” and paid any respect to its boundaries. Iʼm not interested in paying homage to any genre or tradition - I believe in essentially two kinds of music/sound: good, and bad; however, as I said, the extreme limitations of HNW have made it interesting to explore and bend. So Iʼve done what Iʼve wanted to, as regarding HNW; sometimes Iʼve kept close to the “tradition”, and other times Iʼve strayed pretty far - whilst trying maintain the “feel” of HNW.

[4] HNW is not boring, easy or an excuse to be boring or lazy. Though this could be said of any amount of “genres”.

[5] I begrudgingly humour the acronym H.N.W. “Harsh Noise Walls” sounds like a good description for something, but as a name in itself, its somewhat silly. No?

[6] HNW is pure sound, and aspires to a purity. I do see HNW as pure sound - I nd it hard to attach emotional (etc) content to it. I donʼt see it as violent or extreme, or representative of painful aspects of existence; nor do I completely understand the notion of “themes” in the genre. For me, its just a concentrated exploration of aesthetics and sensuality - this search for a “perfect” sound. This “perfect sound” will change every time I look for it, and past “perfect sounds” might be discarded in time; but at the point of exploration/recording, I feel that that is the pursuit Iʼm undertaking. Careful, microscopic sculpting of the textures, using the slightest tweaks of pedal knobs; for hours on end: thats the work. Once the textures are found and recorded, there they are - nothing more, nothing less. Just a very beautiful, distilled, concentrated sound; presented in an almost clinical state for contemplation. Everything and nothing. A notion of purity rings loud in a lot of HNW. When I rst got into it, I was obsessed with careful, concentrated listening - seeing how apparently “static” patterns in fact repeated themselves with variations and difference (weʼre back to Feldman and his rugs, here). I even objected to samples (for example) being used in walls, because they contaminated this “purity”. Now I will sometimes listen with that concentrated focus, or just let the sound wash over me, ll the room - I feel both are entirely valid. Iʼll even ick through a new album, in place of a proper listen - something I would never do with any other genre (Iʼm always compelled to listen from beginning to end). I donʼt see this as remotely disrespectful at all - its like a quick hit of the textures/colours of the track in question.

[7] The sounds of machines are normally pretty prevalent in HNW; or, to be more precise, the sounds of electronics are. A fairly standard HNW set-up might involve a white noise generator being fed through a chain of pedals. The human operator tweaks the signal until they nd something satisfying, and then records the signal. During the recording they might make minor adjustments, or may not touch the equipment at all. So, once the human has made various choices in preparation, in layman terms, its the electronics that do all the “work” thereafter. HNW is probably one of the least “human” of musics, and whether this is good or bad, its certainly very interesting - thereʼs a clear parallel with the ideas of Giuseppe Pinot-Gallizio and his “industrial painting”; with the works being created by machines and sold by the metre. Compared to the average HNW track, the supposedly “cold/inhuman” tones of techno look positively warm with humanity. Its like listening to machines talking to themselves - or more precisely, playing chinese whispers. The idea of a device that can create music without human input or guidance is something that has always appealed to me; though weʼll need to achieve AI before that can happen.

[8] HNW helps the nature of existence to be revealed. I realise that sounds just a little pretentious, but bear with me. I often nd that HNW puts me into an introverted (or rather a more introverted) and contemplative state; presenting a “safe” place where the full horror of our individual isolation becomes apparent and can be considered. The “enclosing” effect that a wall can have on me, reminds me of the fundamentally singular nature of human existence and relationships. Its nothing I take any pleasure from - quite the opposite - its just the incontrovertible fact of the matter: I am “inside”, and everything else is “outside” - to put it in its simplest terms. I nd that walls stimulate thought on this matter, without the overwhelming horror that can occur with these ideas. HNW as mirror.

[9] Monolithic Walls are presumably long, static walls. I have no idea. Ha.

[10] The Future of HNW would be something I donʼt think about much.

[11] The Death of HNW would be something I think about even less.

[12] HNW should be related to a mirror, a puddle or DPD to understand it better.

[13] Singularity and Originality in HNW are interesting ideas, because the “given” precepts and limitations would seem to conspire against them. But, of course, within these boundaries are a wealth of sounds; and different people follow different paths. Thereʼs much too much emphasis placed on novelty, in matters of “art”; and singularity and originality shouldnʼt be desirable targets for anyone. Just pursue what you nd interesting, for your interest. I have no desire to further, or add to, any tradition. Also, Art is bollocks.

[14] HNW should be called Static Minimalism, because it sounds slightly less silly than HNW, and gives it a serious edge.

[15] HNW should not be called Static Minimalism, because it still sounds silly. Only now it sounds serious too.

[16] The permanent repetition of the HNW-Mantra (No ideas, no change, no dynamics, no development etc. ) leads to no ideas, no change, no dynamics, no development, presumably.

[17] Volume in HNW is important enough - ideally the sounds should assert their dominance over the space in which they are being listened to - though this may not require much volume. Regardless of the volume deployed, the static nature of HNW means that it transforms the listening environment; from smothering it at high volume, to delicately colouring it - like a perfume - at a low volume. No matter how loud its played, the silence that follows the end of a track is always more deafening.

[18] Distortion in HNW is the fundamental process occurring - for me at least. Funnily enough, I remember experimenting when I was much younger; piling distortion pedals on top of one another - the sound was always an increasingly weak, unattractive mush. (I can even remember an old “industrial” metal band called Optimum Wound Prole, whose guitarist chained several distortions together to make something he called “barrier noise” - named after the sound that cars made when they scraped against the track sides in computer games.) I like the absurdity of chaining a ton of distortions together - its stupidly crude and crass, pleasingly low-tech. At the same time, the subtle tweaking of the knobs has a magical, “mad scientist” aspect, which is equally appealing. Whilst every part of me should object to the pedal fetishisation that goes on, it has a curious charm to it - something arcane and archaic.

[19] My Unconscious is as much of a mystery to me normally, as it is when Iʼm immersed in HNW. However, when so immersed, I often feel “quietened”; as if my conscious thought has slowed or even stopped - thus achieving an “empty” state. This is very much the same state that occurs when a black hole (as mentioned earlier) catches me, though achieving it via HNW removes the noticeable tinge of frustration and melancholy. Iʼve always wanted a mediative music, but I have yet to fully explore that side of things. 

[20] Narratives, Analogies and Metaphors in HNW are quite doable, in sound terms. Obviously you can title your new release “Just as humans have a prior right to existence over dogs by virtue of being more highly evolved and having a superior consciousness, so women have a prior right to existence over men”, and then accompany it with a wall of static noise; but actually depicting that notion in terms of sound is a much more difcult and interesting proposition. Samples of speech or other sounds are obvious tools to be used, but otherwise youʼre left with very little room to manoeuvre, given the limiting aspects of HNW. Iʼm often drawn to very formal gestures in my attempts: dynamic cuts, very gradual change or processing, “blocks” of sound - I often conceive my tracks in a visual sense, as much as in an aural sense.

[21] Time and Space in HNW are very important concepts, in that HNW locally redenes them around the listener. I nd that time can “stop”, as such; and space, well, thereʼs a sense of encroachment - both these have a “stilling” or isolating effect on me. People often seem to characterise wall-noise as harsh or brutal, but I rarely feel this. I donʼt think the sounds, as such, have this or any effect on me, but their deployment certainly does. The durational, overtly static nature of HNW, can envelop the listener and seclude them - temporally and spatially; so that they are left with just themselves and the sound. It promotes a sense of isolation; a sombre state which I sometimes nd studious, sometimes “blank”.

[22] HNW is absolute Nothingness. But itʼs also eternal delight.

[23] My HNW amplies my white noise generator, more often than not. Though I suppose you could make a case for it amplifying THE ETERNAL SILENCE THAT FEW DARE FACE.

[24]Minimal Music and Cosmic Drones are fairly obvious cousins of HNW. Thereʼs a clearer link there, in my opinion, than with HNWʼs supposed parent, “Noise”. “Minimal Music”, “Cosmic Drones” and HNW are all overtly contemplative, immersive musics; normally with a textural emphasis. I feel like these musics ask the listener for submission to the notion of an other greater than them.

[25] Conceptualism is the unspoken, shameful secret of HNW.

[26] The main ingredients of brilliant HNW are a possibly never-ending, collective work-in-progress, I imagine. But an attention to detail and a strong personal vision will serve you well - and obviously youʼll want to somehow get hold of “good ears”.

[27] The purpose and the concept of my HNW are the usual: distraction from the vanity of existence, pursuit of personal pleasure, pursuit of self-knowledge, attempts at meaningful communication of any knowledge gained…

[28] The distinction between ANW / HNW is more genre hair-splitting; but it does indicate a wonderfully grey area. For me personally, when I have been asked for ANW-angled tracks, I try to produce something using HNWʼs building blocks that is even more overtly meditative. Not necessary restful or pleasant, but something that might demand a different description than “HNW”.

[29] The philosophy of HNW can change - thereʼs a philosophy of HNW? I can see some ideas and thinkers that could be associated with HNW, but Iʼm unaware of any recognisable school of thought. However, those associated ideas and thinkers can change everything.

[30] My rst words about HNW were pretty damning as I remember. I had been aware of its emergence as a “genre” through talk of it on the Troniks forum. It seemed to be hip, new and often ridiculed. Anyway, I remember very clearly a HNW label posting its newest releases, and I found the wording to be pathetically laughable. My memory insists that the label spiels said “completely static!” and “totally unchanging!” - or words to that effect. I remember thinking that it sounded like a very unpromising waste of time - as if the level of itʼs stasis was any indicator of quality… It reminded me of a lot of metal advertising,  which (echoing the genreʼs often “simplistic” notion of “progression”) would often revolve around a band being the “heaviest/fastest/slowest/etc” - as if, again, this was any indication of quality. Extremity is good for grabbing attention, but less good for maintaining it.

[31] My nal words about HNW would be ……………………


[32] The phrase I would like to add to this questionary is ”know thyself”.


Thanks a lot to Clive Henry - for his version of the HNW-Q
Cordial thanks for his immense aural inventions, and micro soundworlds !
Contact here


You can attend a Clive Henry performance - live on Halloween:
WITH LUMPS | CLIVE HENRY | ROBIN FOSTER | SETH COOKE & IAN WATSON

Café Kino | 108 Stokes Croft | Bristol | BS1 3RU

Thursday 31st October 2013 | £5

Read more HERE

Saturday, April 14, 2012

The Interview #1/2012: Joseph Nechvatal

Joseph Nechvatal 
(American artist and philosopher)

My dear readers,
I am proud to present an interview with the american artist and philosopher Joseph Nechvatal. After several other books he has recently published a book entitled "Immersion into Noise"(University of Michigan Library 2011), which is one of the deepest books about this highly overlooked topic. On April 12 he has also opened a solo exhibition in the Gallery Richard in New York. Here he will present a new version of his Noise Symphony. If you live nearby please take your time and your chances to visit this highly rewarding presentation of his most recent works. Mr. Nechvatal was so kind to answer my questions via e-mail in March 2012 and to provide me with some reproductions of his most recent works and a photography of himself.  All answers are written and copyright by Joseph Nechvatal. The questions are all mine.

Here you find a link to a talk delivered by Joseph Nechavatal in 2012 here as a video at the ZKM: http://zkm.de/media/video/joseph-nechvatal-immersion-into-noise

This is the interview:

[SKG] Dear Mr. Nechvatal, you are an artist and a philosopher, how would you like to introduce yourself to audience ?

[Joseph Nechvatal] Since 1986 I have worked with ubiquitous electronic visual information, computers and computer-robotics. My computer-robotic assisted paintings and computer software animations are shown regularly in galleries and museums throughout the world. From 1991-1993 I worked as artist-in-resident at the Louis Pasteur Atelier and the Saline Royale / Ledoux Foundation's computer lab in Arbois, France on The Computer Virus Project: an experiment with computer viruses as a creative stratagem. In 2002 I extended that artistic research into the field of viral artificial life through my collaboration with the programmer Stéphane Sikora.

I earned my Ph.D. in the philosophy of art and new technology at The Centre for Advanced Inquiry in the Interactive Arts (CAiiA) University of Wales College, Newport, UK where I served as conference coordinator for the 1st International CAiiA Research Conference entitled Consciousness Reframed: Art and Consciousness in the Post-Biological Era (July 1997); an international conference which looked at new developments in art, science, technology and consciousness.

I presently teach at the School of Visual Arts in New York City (SVA). My book of essays Towards an Immersive Intelligence: Essays on the Work of Art in the Age of Computer Technology and Virtual Reality (1993-2006) was published by Edgewise Press in 2009. In 2011 my book Immersion Into Noise was published by the University of Michigan Library's Scholarly Publishing Office in conjunction with the Open Humanities Press. 

[SKG] You have worked in several fields of artistical production, what do you see as your main field ?

[Joseph Nechvatal] Painting.

[SKG] When was your first contact with Noise ?

[Joseph Nechvatal] My childhood was set in a rather peaceful suburban setting. The distant sound of the train is the only noise I can recall, other than occasional thunder and other sounds of nature. My first cultural aspect of noise occurred at age 17 when I attended The Jimi Hendrix Experience concert December 1, 1968 at the Chicago Colliseum and sat in the very last row—far far away from the stage. Hendrix appeared miniscule. However the speakers were located just behind my head and his grandiloquent feedback was ear-splitting; an intensely pleasant, if disjunctive noise experience.

[SKG] I have read on Wikipedia, that you have worked with LaMonte Young, what have you learned from him ?

[Joseph Nechvatal] To look for non-popular times and forms of composition.


[SKG] In April 2012 you will show your newest artworks in the Gallery Richard in New York, can you tell the readers of my blog, what the main focus of this exhibition is ?


[Joseph Nechvatal] I will present, in a solo show at Galerie Richard, a series of new paintings entitled nOise anusmOs, some accompanied by a digital video. The nOise anusmOs exhibition will take place from April 12th till May 26 th, 2012. Following the opening on April 12th from 6 to 8 pm, I will present the world premier concert of the immersive surround-sound re-mastered version of my viral symphOny at 9:30 at Harvestworks (596 Broadway, #602 New York, NY 10012). nOise anusmOs and viral symphOny are being presented in association with the recent publication of my new book Immersion Into Noise. The theme of nOise anusmOs is a linkage of the human retina and anus to the cosmos. nOise anusmOs suggests that this includes the connectivity of the noise universe with the inner humman in a spirit of imaginative artistic audacity and erotic spirituality. In nOise anusmOs the viewer can imaginatively re-place him or herself within a Dionysian flux of cosmological nature. Other influences on this show are American transcendental black metal and avant-garde saxophone music.


Joseph Nechvatal, autOmata saturnalia, 66x44” acrylic on canvas 2011

[SKG] In your groundbreaking and infinitely rich book "Immersion into Noise" you have tried to give a new formalization of the highly overlooked "phenomenon" of noise. What is the main thesis and the philosophical alignment of this book ?

[Joseph Nechvatal]  On a planet that is increasingly technologically linked and globally mediated,  how might noises break and re-connect in distinctive and productive ways within practices located in the world of art and thought ? This is the question I have set out to explore in Immersion Into Noise. For many people, if anything is representative of the art of noise, it is ambivalence. Ostensibly, everything is permitted in art today - and thus nothing is necessary. As a result, art and entertainment are said to have merged. For me, however, perhaps surprisingly, the denial of this merger and the answer to the question posed above is to be found within the challenge of style. In writing this book I have come, counter-intuitively, to see the style of cultural noise as the necessary (and thus valid) art of today - precisely because it does not cave in to the supposed need for immediately legible, spectacle. Indeed it restores art's repsonsibility of resistance.

[SKG] When I saw your book for the first time I was immediately intrigued by your artwork on the cover, can you explain a little why you have chosen it for the cover of your book ?

[Joseph Nechvatal] The painting, sOuth pOle, seems to be calling out and sucking in at the same time.

[SKG] In your book you have introduced several new concepts for a deeper understanding of noise (i.e. hyper-noise, beatific noise, visual noise, immersive noise consciousness to name only a few) what do you see as your main inventions and interventions in the field of noise-theory? What is the "carte" (in the rhizomatic sense of Mille Plateaux) you liked to construct creating your concepts ?

[Joseph Nechvatal] Some claim that art, as entertaining-spectacle, participates in the dumbing-down values that have proved useful to big business, values that address all communications to the lowest common denominator. I tend to agree. Therefore my feeling is that today art must indict—or at the very least play the role of the noisy jester who unmasks the quietly persistent lies of the powerful. Corporate and government propaganda is often designed to deceive and victimize us—and if art cannot rebuff and contest this by fueling the political will and imagination of resistance, I wonder why we need it at all. So for me, an intricate art of noisy resistance is increasingly valuable to an analytical social movement based on skepticism as it strengthens unique personal powers of imagination and critical thinking through self-perception, while undermining market predictabilities. Such art noise counters the effects of our age of simplification— effects that have resulted from the glut of consumer-oriented entertainment messages and political propaganda, which the mass media feed us daily in the interests of corporate profit and governmental manipulations. This look at self-perception is the impetus behind this book.

[SKG] In the introduction you write that your book tries to "restore (...) art's responsibility of resistance"(9) - what is your definition of "resistance" ? And could an original and ante-dialectical affirmation in the deepest possible sense (cf. Nietzsche, Derrida, Deleuze, Heidegger) be in the end more resistant that the "negation of negation" you speak of in  the first chapter of your book ? 

[Joseph Nechvatal] My focus is on signal-to-noise art relations, those relations that signal anti-social interruption, resitance, damage and frustration as sources of psychic pleasure. This concentration directs us towards an understanding of art noise as an art that distorts and distrubs crisp signals of cultural communications.

[SKG] For me it seems that noise-art is the only "art" in which the form/content relation seems to be radically subverted or melted away, what do you think about this ? 

[Joseph Nechvatal] I don't know. But yes glitch awareness/appreciation potentially removes us out of our quiet and glib indolence and points us in the potent direction of expanding thunderous intensity. I believe that a post-Pop noise art is critical to us now because its glitch counter-mannerist excess can problematize the popular simulacra and make livelier the underground privateness of the human condition while remaining immersed inside the social network that engulfs and (supposedly) controls us. This glitch consideration offers us a personal critical distance (by skip, by stutter, by gap), and thus another perspective on (and from) the given social simulacra.

[SKG] Noise seems to be "present" in anything, which is capable to open a space of an-archic and nomadic singularities, what could the political implication of NOISE-ART / ART-NOISE be?

[Joseph Nechvatal] The idea is to shift the political / social vortex away from outdated symbolic allegiances and towards sensate dynamic forces of change. 

[SKG] In your book you have conceived “noise art as a vacuole of noncommunication” (15) using a term coined by Gilles Deleuze what does that mean ?

[Joseph Nechvatal]  My art of noise is postulated as a realm of antisocial cultural purpose directed toward the revolutionary transformation of an irrational social reality that insists on calling itself rational. I argue this with the support of Gilles Deleuze’s notion of the vacuole. This concept of noncommunication comes from Deleuze’s Postscript on Control Societies. Deleuze’s notion of control is connected to information-communication technology—a concept he pulled out of the work of William S. Burroughs. A vacuole is like a sac in a cell’s membrane, completely bound up inside the cell but also separate from it. Vacuoles play a significant role in autophagy, maintaining an imbalance between biogenesis (production) and degradation (or turnover) of many substances and cell structures. They also aid in the destruction of invading bacteria or of misfolded proteins that have begun to build up within the cell. The vacuole is a major part of the plant and animal cell.
[SKG] In several chapters of Mille Plateaux Deleuze and Guattari have created and used the concept of the “War machine/ machine de guerre”, but – if I am correct – you never use this concept in your book. Do you think that this concept cannot be used for a theoretical formalization of subversive noise/art ?

[Joseph Nechvatal]  Deleuze and Guattari have produced so many conceptual tools. I'm sure that this one could also be used to theorize the art of noise, but it did not appeal to me because war does not appeal no me.

Joseph Nechvatal, autOmata retinal, 66x44” acrylic on canvas 2011

[SKG] In Mille Plateaux Gilles Deleuze and Felix Guattari have also tried to formalize their idea of micro-perceptions, abstract machines and a rhizomatic unconscious, to you feel close to these ideas, when you designed your idea of an immersive noise consciousness ?

[Joseph Nechvatal]  Yes I certainly do. The philosophic rhizomatic theory of Deleuze and Guattari, at a general level, supported my connectivist approach towards theorizing the noise experience, as rhizomatic theory encourages philosophic non-linear and non-restrictive interdisciplinary thinking and hence reinterpretation, which in this case proceeded from the point of view (not a point of fact anymore, but an orb) of immersion into noise. Noise music often delivers a rhizomatic Dionysian jittery quality packed with levels of complexity, if not indulgent Dionysian chaos. Noise art is properly concerned with ideals of self-transcendence. 

[SKG] When I read your tentative to formalize an immersive consciousness in your book, I asked myself, whether it is possible for a consciousness to be really immersive. Shouldn't the idea/concept of consciousness be substituted with another concept like Da-sein, Original Self in the Zen-Buddhist sense, or Abstract Machine? Could there really be a fundamentally anarchic and passive consciousness or is not consciousness in itself a noise-filter ? 

[Joseph Nechvatal] I have come to hold that our consiousness is what we know so we are fully immersed in it even as it is a partial noise filter. By noise consciousness I mean, our miscellaneous neurological/ ontological sense of the gradient unity of sentient self in internal discord with its surrounding milieu, that mental property of atmospheric self-attentive awareness, cognisance and feeling that allows us to experience a sense of nexus with our ostensibly unified surroundings, albeit laced with vicissitudes. I have observed (in myself) that noise in art tends towards unconstrainment while being based on a routine sense of shifting-self

[SKG] What is your definition of perception and how can it be formalized without a foundational and self-centered subject ? 

[Joseph Nechvatal] I think that hearing and seeing is not an activity divorced from consciousness.


[SKG] What does it mean for you to be a really vibrant or resonating body/mind ?

[Joseph Nechvatal] In my view one of the most important characteristics of immersion into noise is its sense of encompassing being within a field of vibratory enshrouding: an intertwined embossed shrouding that places us at odds with the closed, cliche, visual-audio signal and resituates us within vibrancy.

[SKG] Do you see a (rhizomatic) connection between Noiseperception in a trans-subjective sense and the Unconscious ? Would noise-art really be helpful in the creation of a BwO (Corps sans organes) ?

[Joseph Nechvatal]  Yes if it is an art of noise that served (and/or reflected) a surrounding process where the self is experienced as capacity rather than existential identity, and where the evaluation of self has been revised from bounded to boundless is what I am after. Such noise consciousness represents a paraNoise Vision paradigm shift which relativizes other recognitions of self-consciousness. It is pertinent that, in A Thousand Plateaus, Deleuze and Guattari describe this shift towards boundlessness as one's becoming a body without organs (BwO) in terms of our self-shifting representational planes emerging out of our field of compositional consistency. According to them, the body without organs is an insubstantial state of connected being beyond representation which concerns pure becomings and nomadic essences. Deleuze and Guattari go on to say that the body without organs “causes intensities to pass; it produces and distributes them in a spatium that is itself intensive, lacking extension.

It is not space nor is it in space; it is matter that occupies space to a given degree—to the degree corresponding to the intensities produced”. According to Brian Massumi, the translator of A Thousand Plateaus the body without organs is “an endless weaving together of singular states, each of which is an integration of one or more impulses”. These impulses form the body's various “erogenous zone(s)” of condensed “vibratory regions”, zones of intensity in suspended animation. Hence, the body without organs is “the body outside any determinate state, poised for any action in its repertory; this is the body in terms of its potential, or virtuality”.

[SKG] For Deleuze / Guattari the Unconscious works like a machine in a world of pure immanence; has Noise-Art / Art-Noise the ability to open up the minds of the most stubborn transcendentalists and to open up new “lines of flight /lignes de fuite” ?

[Joseph Nechvatal]   Yes such scenarios suggest a merging of awareness, first into a more restricted, and then an expanded, intense statement, which is the principle of entering noise art. Thus, it is possible to say that such states of manifestation are distinguished according to the degree to which potentiality is energized through restrictional noise. To apply the noise model to consciousness would suggest that a possible criterion for making qualitative distinctions is the degree to which the potential states of consciousness are unfolded and experienced as a noisy aggregate.

[SKG] When I think of two classical Zen-Koans like “What is the sound of one hand clapping?” or “Who listens”? – I asked myself whether you can relate to this, in the sense, that only a radically transformed human sensorium can be really immersed in noise ? Is not the condition of possibility of noise-perception in the widest and deepest sense of the term related to the transcending of the subject-object-model towards an immanentist and an-archic model of the self – maybe the “superjet” Deleuze wrote about in “Le pli. Leibniz et le baroque” following Whitehead ?

[Joseph Nechvatal] Even though Otto Kernberg pointed out that the splitting of the subject from the object is “the crucial mechanism for the defensive organization of the ego” at its most basic (pre-oedipal) level, the subject/object question pursued in my book does not appear in any stable binary positioning of easy subject/object opposites as I recognize, as Stephen Talbott points out, that the subject/object set functions more along the dialectical lines of the magnet, where the north pole exists only by virtue of the south pole (as is the contrary). Like the supposed subject/object opposites, neither pole exists in isolation.

[SKG] In your book you never mention the work of Martin Heidegger - can you relate your concept of an immersive consciousness to the Heideggerian idea of moods (especially in his lectures about Hölderlin) and his concept of the Da-sein (Being-the-there-of-Being) in the non-subjective sense of the Enowning-Thinking of his works after 1936 and his idea of the “peal of stillness” (Geläut der Stille) ?

[Joseph Nechvatal] On page 61 I state that Martin Heidegger maintained that being is the most unconscious of concepts because we are thoroughly immersed in it. I do not enjoy reading Heidegger.
 
[SKG] How do you transfer your philosophical ideas of noise/art into your artworks ?

[Joseph Nechvatal] That is done through intuition.
 
[SKG] Are your artworks conceived to have an transformative impact on the innermost sensorium of the spectators ?

[Joseph Nechvatal] My art of noise extends the possibility of a transforming rupture (something renewed and renewing) by addressing the frissure between intellect and the sensible. The frissure that noise art offers culture is that of a different view of the sensible, one that no longer regards the sensible as only an image (signal) cast by a remote and detached intelligibility. In noise art sophistication, signal (foreground) and noise (ground) are impenetrably interlocked and inter-embedded. And this interpenetration reveals the truth of reversibility in our culture, laced, as it is, with the counter-force of incoherence.

[SKG] When you think of the shimmering minimalism of Barnett Newman or Ad Reinhardt, can you relate this to your theory of noise and your own artistical thinking ?

[Joseph Nechvatal] In the book I mention such shimmering minimalism in relationship to Robert Ryman. The 'pure' opticality of the color white embraced by Ryman is a prime example of subtle noise, as in his white paintings he addresses the problems arising from the tension created from the opposition between surface materiality and opticality in relationship to the edge of the painting and its relationship to the wall on which it is hung. This ambiguity of the painting's boundary in relation to the wall that contains it draws attention into an expanded subtle noise field. Ryman does this by extending the optical white shimmering-field of color/light out from the painting onto the white gallery walls which present it. Now it is really the wall that provides the painter with his ground which Ryman himself clarifies when he writes “the wall plane is actually part of the painting and it extends out three or four feet...”. Hence Ryman presents his paintings as part of the white cube that has come to represent modernist ideals of purity and neutrality. The whiteness of the paintings require the whiteness of the walls, as the white-painted optical field spills out over the confining edge of the painting to fill, theoretically, the entire wall and room, thus texture, surface-plane, color and wall are unified. As Ryman himself says: “The wall becomes very much a part of the work”, and so by blurring the difference between painting and wall, Ryman extends our consciousness of painting into an expanded, immersive, subtle, visual noise environment.

[SKG] Cordial thanks for the interview Mr. Nechvatal and all the best for your solo exhibition and for all your projects.


Read Joseph Nechvatal's "Immersion Into Noise" here
Visit Joseph Nechvatal's blog here
Visit Gallery Richard here




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